Medieval music

Medieval music is classical music written during the Middle Ages. This era begins with the fall of the Roman Empire (476 CE) and ends in approximately the middle of the fifteenth century. Though establishing the end of the Medieval era and the beginning of the Renaissance is admittedly arbitrary, 1450 is used here.

Overview

Style and trends

The general trend in Medieval music is toward complexity in harmony, rhythm, text, and orchestration.

At the start of the era, music is monophonic and homorhythmic with a unison sung text and no instrumental support. The notation system is weak, and rhythm cannot be specified. The simplicity of chant, with unison voice and natural declamation, is most common.

Polyphony and notation develop. Harmony, in consonant intervals of fourths, fifths, and octaves, begins to be seen. Rhythmic notation allows for complex interactions between multiple vocals lines in a repeatable fashion. The use of multiple texts and instrumental accompaniment has developed by the end of the era.

Genres

In this era, music was both sacred and secular, although almost no early secular music has surrived, and since notation was a relatively late development, reconstruction of this music, especially before the 12th century, is currently subject to conjecture (see authentic performance).

Theory and notation

In music theory the period saw several advances over previous practice, most of them in conception and notation of rhythm. The most famous music theorist of the first half of the 13th century, Johannes de Garlandia, was the author of the De mensurabili musica (about 1240), the treatise which defined and most completely elucidated the rhythmic modes. A German theorist of a slightly later period, Franco of Cologne, was the first to describe a system of notation in which differently shaped notes have entirely different rhythmic values (in the Ars Cantus Mensurabilis of approximately 1260), an innovation which had a massive impact on the subsequent history of European music. Most of the surviving notated music of the 13th century uses the rhythmic modes as defined by Garlandia.

Philip Vitry is most famous in music history for writing the Ars Nova (1322), a treatise on music, which gave its name to the music of the entire era. His contributions to notation, in particular notation of rhythm, were particularly important, and made possible the free and quite complex music of the next hundred years. In some ways the modern system of rhythmic notation began with Vitry, who broke free from the older idea of the rhythmic modes, patterns which were repeated without being individually notated. The notational predecessors of modern time meters also originate in the Ars Nova.

For specific Medieval music theorists, see also: Isidore of Seville, Aurelian of Réôme, Odo of Cluny, Guido of Arezzo, Hermannus Contractus, Johannes Cotto (Johannes Afflighemensis), Jehan des Murs, Franco of Cologne, Johannes de Garlandia (Johannes Gallicus), Anonymous IV, Marchetto da Padova (Marchettus of Padua), Jacques of Liège, Johannes de Grocheo, Petrus de Cruce (Pierre de la Croix), and Philippe de Vitry.

Early Medieval music ( -1150)

Early chant traditions

Chant (or plainsong) is a monophonic secular form which represents the earliest known music of the Christian church. The Jewish Synagogue tradition of singing psalms was a strong influence on Christian chanting. The eastern traditions of the Byzantine Church were also an influence.

Chant developed separately in several European centers. The most important were Rome, Spain, Gaul, Milan, and Ireland. These chants were all developed to support the regional liturgies used when celebrating the Mass there. Each area developed its own chants and rules for celebration. In Spain, Mozarabic chant was used and shows the influence of North African music. The Mozarabic liturgy even survived through Muslim rule, though this was an isolated strand and this music was later suppressed in an attempt to enforce conformity on the entire liturgy. In Milan, Ambrosian chant, named after St. Ambrose, was the standard. Celtic chant was used in Ireland.

Around 1011 AD, the Catholic Church wanted to standardize the Mass and chant. At this time, Rome was the religious center of Europe, and Paris was the political center. The standardization effort consisted mainly of combining these two (Roman and Gallican) regional liturgies. This body of chant became known as Gregorian Chant.

Gregorian chant

A doctrinally unified version which came together from under the supervision of Rome in approximately the ninth century was called Gregorian chant, a type of plainsong that was central to the musical tradition of Europe in the Medieval era. The actual melodies that make up the repertory probably come from several sources, some as far back as the pontificate of Gregory the Great himself (c. 590–604). Many of them were probably written in the politically stable, relatively literate setting of western monasteries during the reign of Charlemagne.

The earliest surviving sources of chant showing musical notation are from the early ninth century, though the consistency of the music across a wide area implies that some form of chant notation, now lost, may have existed earlier than this. It should be noted that music notation existed in the ancient world--for example Greece--but the ability to read and write this notation was lost around the fifth century, as was all of the music that went with it.

To what extent the music of the Gregorian Chant represents a survival of the music of the ancient world is much debated by scholars, but certainly there must have been some influence, if only from the music of the synagogue. Only the smallest of scraps of ancient music have survived (for instance, the Seikilos epitaph), but those that have show a not surprising similarity of mode, shape and phrase conception to later western music.

Chant survived and prospered in monasteries and religious centers throughout the chaotic years of the early middle ages, for these were the places of greatest stability and literacy.

Most developments in western classical music are either related to, or directly descended from procedures first seen in chant and its earliest elaborations.

Early polyphony: organum

Around the end of the ninth century, singers in monasteries such as St. Gall in Switzerland began experimenting with adding another part to the chant, generally a voice in parallel motion, singing in mostly perfect fourths or fifths with the original tune (see interval). This development is called organum, and represents the beginnings of counterpoint. Over the next several centuries organum developed in several ways.

The most significant was the creation of "florid organum" around 1100, sometimes known as the school of St. Martial (named after a monastery in south-central France, which contains the best-preserved manuscript of this repertory). In "florid organum" the original tune would be sung in long notes while an accompanying voice would sing many notes to each one of the original, often in a highly elaborate fashion, all the while emphasizing the perfect consonances (fourths, fifths and octaves) as in the earlier organa. Later developments of organum occurred in England, where the interval of the third was particularly favored, and where organa were likely improvised against an existing chant melody, and at Notre Dame in Paris, which was to be the center of musical creative activity throughout the thirteenth century.

Much of the music from the early Medieval period is anonymous. Some of the names may have been poets and lyric writers, and the tunes for which they wrote words may have been composed by others. Attribution of monophonic music of the Medieval period is not always reliable.

Surviving manuscripts from this period include the Musica Enchiriadis, Codex Calixtinus of Santiago de Compostela, and the Winchester Troper.

For information about specific composers or poets writing during the early Medieval period, see Pope Gregory I, St. Godric, Hildegard of Bingen, Hucbald, Notker Balbulus, Odo of Arezzo, Odo of Cluny, and Tutilo.

Liturgical drama

Another musical tradition of Europe originated during the early middle ages was the liturgical drama. In its original form, it may represent a survival of Roman drama with Christian stories--mainly the Gospel, the Passion, and the lives of the saints--grafted on. Every part of Europe had some sort of tradition of musical or semi-musical drama in the middle ages, involving acting, speaking, singing and instrumental accompaniment in some combination. Probably these dramas were performed by traveling actors and musicians. Many have been preserved sufficiently to allow modern reconstruction and performance (for example the Play of Daniel, which has been recently recorded).

Goliards

The Goliards were itinerant poet-musicians of Europe from the tenth to the middle of the thirteenth century. Most were scholars or ecclesiastics, and they wrote and sang in Latin. Although many of the poems have survived, very little of the music has. They were possibly influential--even decisively so--on the troubador-trouvère tradition which was to follow. Most of their poetry is secular, and while some of the songs celebrate religious ideals, others are frankly profane, dealing with drunkenness, debauchery and lechery.

Middle Medieval music (1150–1300)

Ars antiqua

The impressive flowering of the Notre Dame school of polyphony from around 1150 to 1250 corresponded to the equally impressive achievements in Gothic architecture: indeed the center of activity was at the cathedral of Notre Dame itself. Sometimes the music of this period is called the Parisian school, or Parisian organum, and represents the beginning of what is conventionally known as Ars antiqua. This was the period in which rhythmic notation first appeared in western music, mainly a context-based method of rhythmic notation known as the rhythmic modes.

This was also the period in which concepts of formal structure developed which were attentive to proportion, texture, and architectural effect. Composers of the period created several new musical forms: clausulae, which were melismatic sections of organa extracted and fitted with new words and further musical elaboration; conductus, which was a song for one or more voices to be sung rhythmically, most likely in a procession of some sort; and tropes, which were rearrangements of older chants with new words and sometimes new music.

The motet, one of the most important musical forms of the high Middle Ages and Renaissance, developed initially during the Notre Dame period out of the clausula, especially the form using multiple voices as elaborated by Pérotin. It was further developed into a form of great elaboration, sophistication and subtlety in the fourteenth century, the period of Ars nova.

Surviving manuscripts from this era include the Codex Montpellier, Codex Bamberg, and the El Codex musical de Las Huelgas.

Composers of this time include Leonin, Pérotin, W. de Wycombe, Adam de St. Victor, and Petrus de Cruce (Pierre de la Croix).

Troubadors and trouvères

The music of the troubadors and trouvères was a vernacular tradition of monophonic secular song, probably accompanied by instruments, sung by professional, occasionally itinerant, musicians who were as skilled as poets as they were singers and instrumentalists. The language of the troubadors was Occitan (also known as the langue d'oc, or Provençal); the language of the trouvères was Old French (also known as langue d'oil). The period of the troubadors corresponded to the flowering of cultural life in Provence which lasted through the twelfth century and into the first decade of the thirteenth. Typical subjects of troubador song were war, chivalry and courtly love. The period of the troubadors ended abruptly with the Albigensian Crusade, the fierce campaign by Pope Innocent III to eliminate the Albigensian heresy (and appropriate the wealth of a defenseless people) which effectively exterminated the entire civilization. Surviving troubadors went either to Spain, northern Italy or northern France (where the trouvère tradition lived on), where their skills and techniques contributed to the later developments of secular musical culture in those places.

The music of the trouvères was similar to that of the troubadors, but was able to survive into the thirteenth century unaffected by the war of extermination against the Albigenses. Most of the more than two thousand surviving trouvère songs include music, and show a sophistication as great as that of the poetry it accompanies.

The minnesinger tradition was the Germanic counterpart to the activity of the troubadors and trouvères to the west. Unfortunately, few sources survive from the time; the sources of minnesang are mostly from two or three centuries after the peak of the movement, leading to some controversy over their accuracy.

For information about specific composers writing secular music in middle Medieval era, see Berenguier de Palou, Arnaut Daniel (one of the finest poets of the age, in addition to being a composer), Giraut de Bornelh, Marcabru, Peire Cardenal, Raymond Lull, Bernart de Ventadorn, Bertran de Born (Dante), Jaufre Rudel, Alfonso X of Castile, Wolfram von Eschenbach, Walther von der Vogelweide, and Niedhart von Reuenthal.

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Late Medieval music (1300–1450)

France: Ars nova

The beginning of the Ars nova is one of the few clean chronological divisions in medieval music, since it corresponds to the publication of the Roman de Fauvel, a huge compilation of poetry and music, in 1310 and 1314. The Roman de Fauvel is a satire on abuses in the medieval church, and is filled with medieval motets, lais, rondeaux and other new secular forms. While most of the music is anonymous, it contains several pieces by Philippe de Vitry, one of the first composers of the isorhythmic motet, a development which distinguishes the fourteenth century. The isorhythmic motet was perfected by Guillaume de Machaut, the finest composer of the time.

During Ars nova, secular music acquired a polyphonic sophistication formerly found only in sacred music, a development not surprising considering the secular character of the early Renaissance (and it should be noted that while this music is typically considered to be "medieval", the social forces that produced it were responsible for the beginning of the literary and artistic Renaissance in Italy—the distinction between Middle Ages and Renaissance is a blurry one, especially considering arts as different as music and painting). The term "Ars nova" [new art, or new technique] was coined by Philippe de Vitry in his treatise of that name (probably written in 1322), in order to distinguish the practice from the music of the immediately preceding age.

Surviving French manuscripts include the Ivrea Codex and the Apt Codex.

For information about specific French composers writing in late Medieval era, see Jehan de Lescurel, Philippe de Vitry, Guillaume de Machaut, Borlet, Solage, and François Andrieu.

Italy: Trecento

Most of the music of Ars nova was French in origin; however, the term is often loosely applied to all of the music of the fourteenth century, especially to include the secular music in Italy. There this period was often refered to as Trecento.

Surviving Italian manuscripts include the Squarcialupi Codex and the Rossi Codex.

For information about specific Italian composers writing in late Medieval era, see Francesco Landini, Gherardello da Firenze, Andrea da Firenze, Giovanni da Firenze (aka Giovanni da Cascia), Donato da Cascia, Lorenzo Masini, Niccolò da Perugia, and Maestro Piero.

Germany: Geisslerlieder

The geisslerlieder were the songs of wandering bands of flagellants, who sought to appease the wrath of an angry God by penitential music accompanied by mortification of their bodies. There were two separate periods of activity of geisslerlied: one around the middle of the thirteenth century, from which, unfortunately, no music survives (although numerous lyrics do); and another from 1349, for which both words and music survive intact due to the attention of a single priest who wrote about the movement and recorded its music. This second period corresponds to the spread of the Black Death in Europe, and documents one of the most terrible events in European history. Both periods of geisslerlied activity were mainly in Germany.

Mannerism and Ars subtilior

As often seen at the end of any musical era, the end of the Medieval era is marked by a highly manneristic style known as Ars subtilior. In some ways, this was an attempt to meld the French and Italian styles. This music was highly stylized, with a rhythmic complexity that was not matched until the 20th century.

For information about specific composers writing music in Ars subtilior style, see Anthonello de Caserta, Philippus de Caserta (aka Philipoctus de Caserta), Johannes Ciconia, Matteo da Perugia, Jacopo da Bologna, Lorenzo da Firenze, Grimace, Jacob Senleches, and Baude Cordier.

Transitioning to the Renaissance

Demarcating the end of the Medieval era and the beginning of the Renaissance, with regards to the composition of music, is problematic. While the music of the fourteenth century is fairly obviously medieval in conception, the music of the fifteenth century is often conceived as belonging to a transitional period, not only retaining some of the ideals of the end of the Middle Ages (such as a type of polyphonic writing in which the parts differ wildly from each other), but also showing some of the characteristic traits of the Renaissance (such as the international style developing through the diffusion of Franco-Flemish musicians throughout Europe). The Renaissance began early in Italy, but there musical innovation lagged far behind that of France and England; the Renaissance came late to England, but there musical innovation was ahead of continental Europe.

Music historians do not agreed on when the Renaissance era begins, but most historians agree that England was still a medieval society in the early fifteenth century. (See a discussion of periodization issues of the Middle Ages.) While there is no consensus, 1450 is a useful marker. In 1450s, John Dunstable died, the 100 Years War ended, Constantinople fell, and Gutenberg invented moveable type. With this marker, the English composers of this transitional period (1400–1450) are correctly viewed as medieval.

The increasing reliance on the interval of the third as a consonance is one of the most pronounced features of transition into the Renaissance. Polyphony, in use since the 12th century, became increasingly elaborate with highly independent voices throughout the 14th century. With John Dunstable and other English composers, the interval of the third emerges as an important musical development.

English manuscripts include the Worcester Fragments, the Old St. Andrews Music Book, the Old Hall Manuscript, and Egerton Manuscript.

For information about specific composers who are considered transitional between the Medieval and the Renaissance, see Roy Henry, Arnold de Lantins, Leonel Power, John Dunstable, Guillaume Dufay, and Gilles Binchois.

See also

• See List of Medieval composers.
• The Schyoen Collection: Music (scans of medieval musical notation)

Sources and further reading

• Hoppin, Richard H. Medieval Music. New York: W. W. Norton, 1978.
• McKinnon, James, ed. Antiquity and the Middle Ages. Englewood Cliffs, NJ: Prentice Hall, 1990.
• Reese, Gustave. Music in the Middle Ages. New York: W. W. Norton, 1940.
• Yudkin, Jeremy. Music in Medieval Europe. Upper Saddle River, NJ: Prentice Hall, 1989.