Filioque References

The following books and articles provide a print bibliography for the Wikipedia Filioque article. There is a great deal written on the topic of the filioque; what follows, therefore, is selective. As time goes on, this list will inevitably have to be updated.

"Filioque," Oxford Dictionary of the Christian Church. Oxford, 1997, p. 611.
John St. H. Gibaut, "The Cursus Honorum and the Western Case Against Photius," Logos 37 (1996), 35–73.
Elizabeth Teresa Groppe. Yves Congar's Theology of the Holy Spirit. New York: Oxford University Press, 2004. See esp. pp. 75–79, for a summary of Congar's work on the filioque. Congar is widely considered the most important Roman Catholic ecclesiologist of the twentieth century. He was influential in the composition of several Vatican II documents. Most important of all, he was instrumental in the association in the West of pneumatology and ecclesiology, a new development.
Joseph Jungmann, S.J. Pastoral Liturgy. London: Challoner, 1962. See "Christ our God," pp. 38–48.
James Likoudis. Ending the Byzantine Greek Schism. New Rochelle, New York: 1992. An apologetic response to polemical attacks. A useful book for its inclusion of important texts and documents; see especially citations and works by Thomas Aquinas, O.P., Demetrios Kydones, Nikos A. Nissiotis, and Alexis Stawrowsky. The select bibilography is excellent. The author demonstrates that the filioque dispute is only understood as part of a dispute over papal primacy and cannot be dealt with apart from ecclesiology.
Bruce D. Marshall, "'Ex Occidente Lux?' Aquinas and Eastern Orthodox Theology," Modern Theology 20:1 (January, 2004), 23–50. Reconsideration of the views of Aquinas, especially on deification and grace, as well as his Orthodox critics. The author suggests that Aquinas may have a more accurate perspective than his critics, on the systematic questions of theology that relate to the filioque dispute.
Malon H. Smith, III. And Taking Bread: Cerularius and the Azyme Controversy of 1054. Paris: Beauschesne, 1978. This work is still valuable for understanding cultural and theological estrangement of East and West by the turn of the millennium. Now, it is evident that neither side understood the other; both Greek and Latin antagonists assumed their own practices were normative and authentic.
Timothy [Kallistos] Ware. The Orthodox Church. New edition. London: Penguin, 1993, pp. 52–61.
Timothy [Kallistos] Ware. The Orthodox Way. Revised edition. Crestwood, New York: 1995, pp. 89–104.
[World Council of Churches] /Conseil Oecuménique des Eglises. La théologie du Saint-Esprit dans le dialogue oecuménique Document # 103 [Faith and Order]/Foi et Constitution. Paris: Centurion, 1981